Showing posts with label Greek Easter. Show all posts
Showing posts with label Greek Easter. Show all posts

Monday, May 17, 2010

Lost in Translation

We have been having conversations about translation lately, especially, as it happens, the translation of the word "evil" from the Aramaic to Greek and then to English. When I was still naive and idealistic, I wanted to be a translator. I have had a few opportunities to exercise or exorcise this desire since then, and I now realize that the task involves much more than words.

For starts, one must be truly bilingual, which I am not, with my smattering of French and my kitchen Greek. But one must be truly bicultural or multicultural as well; one must know something of the history of the cultures involved in the languages. I once was so rash as to "translate" a large collection of German poems.

The result would have been called, had it been music, something like Variations on a Theme or Fantasy Upon. What relationship the "translations" had to the originals was probably mostly in my mind. The only positive outcome of this effort was that it got the German poems, whose author had gone to that great Iamb in the sky, out of the grocery bag in the poet's son's basement.

While cleaning out the mountains of paper in my house, I came across a little essay made for a French class. On a whim, I had Yahoo's BabelFish to translate it into English, with this result.

A Life of Trompe-l'oeil My friend the painter liked the art of trompe-l'oeil. He made small tables with the watercolour with the postage stamps, however well realize that one cannot know where was the stamp and where was painting: Mislead the eye. Its small house also was folds up of this merry art. Its room had flowers with oil on the wall. With the kitchen there were false briks. The fence of the garden had a painting of vines. If something in the house were broken, Howard repaired it with ribbon and color. My friend lived eighty-two years. He had many things, neither car, neither money, nor luxury articles. But its life was also rich parce au' it had good mood so much. When it was dying, I visited him to the hospital and spoke to him about a film which I had seen, “Babette' S Feast”. “My dear Howard,” I said to him, “This film had a wise message… that the artist is never poor.”

If you read French, here is the original as corrected by the College of San Mateo French teacher:

Une Vie de Trompe-l’Oeil (9 June 1989)

Mon ami le peintre aimait l’art de trompe-l’oeil. Il faisait de petits tableaux à l’aquarelle avec les timbres-poste, si bien réalises qu’on ne peut pas savoir où était le timbre et où était la peinture: Trompe l’oeil. Sa petite maison aussi était replie de cet art gai. Sa chambre avait des fleurs à l’huile sur le mur. À la cuisine il y avait des briks faux. La clôture du jardin avait une peinture de vignes. Si quelque chose dans la maison était brisé, Howard le réparait avec du ruban et de la couleur.

Mon ami a vécu quatre-vingt-deux années. Il n’avait pas beaucoup de choses, ni voiture, ni argent, ni objets de luxe. Mais sa vie était aussi riche parce au’il avait tellement de bonne humeur. Quand il était en train de mourir, je lui rendais visite a l’hôpital et lui parlais d’un film que j’avais vu, “Babette’s Feast”.

“Mon chèr Howard,” je lui ai dit, “Ce film avait un message sage...que l’artiste n’est jamais pauvre.”

Sunday, April 12, 2009

Happy, Uh, Palm Sunday


We don't always celebrate Easter the same day as everyone else. This year, while many people are having Easter egg hunts and eating chocolate bunnies, we Orthodox are celebrating Palm Sunday. My sons were born in Greece and I have always tried to keep up the Greek traditions for them. You might say that when in Rome, etc., but I have been Orthodox for more than 50 years and anyway am used to being different and not fitting in.

The main reason that Greek (and Russian, Serbian, etc.) Orthodox Easter sometimes falls on a different Sunday from Western Easter is that it must come after the Jewish Passover,which began last Wednesday and lasts for seven or eight days. The rest of the calculations for Easter, involving lunar calendars and something called a golden number, are really beyond me.

Added to this complicated business is the fact that many Orthodox did not accept the Gregorian calendar when it was introduced in 1582 (there is a reason for the word Orthodox) and still use the Julian or "old" calendar, which is 13 days behind. All Orthodox churches, however, celebrate Easter on the same day.

So on Saturday, Eastern Orthodox people will go to church around midnight and wait silently for the priest to bring out the candle which represents the new light and to announce "Christos Anesti" or whatever the word is in the local language. The Russian is something like "Christos Vaskreshi". The flame passes from candle to candle until every taper is lit, and the people try to keep the flame going until they get home, when they will smoke a cross over the doorsill and light the lamp in front of their own icon stands.

Our church stands on a hill in San Francisco. When the Easter service is over, you can wait at the bottom of the hill and watch a candlelit procession as some 700 smiling, sleepy people guard their little flames on the way to their cars. Driving home, usually at about two in the morning, you can sometimes see another small flame dimly illuminating a nearby car.

(Giotto, Palm Sunday)